Tomorrow night I’ll be attending another in a series of lectures by Professor David Domke of the University of Washington entitled Playing the God Card: Religion and Politics in the 2008 Presidential Campaign. There never ceases to be something for David Domke to examine when it comes to the volatile mixing of religion and politics. It’s not as if David Domke was an atheist. He’s a believer and his wife is a pastor, but he has taken on this topic because he sincerely believes that it’s harmful to our democracy to allow religion to play such an influential role in our government and its policies. Maybe someday he’ll start to see that being a moderate Christian is just as dangerous as being a fundamentalist Christian. Allowing others to believe as they see fit may be a moderate outlook, but it lends credence to the wacky beliefs of those readers of the Left Behind series. Extremists like John Hagee are slobbering at the mouth with the prospect that when their god brings on the end times they will be lifted up into heaven with its streets paved of gold. I’m sure it’ll be like the scene in Monty Python’s Meaning of Life when all of the guests at a dinner party are felled by bad fish and they insist on taking their cars to the afterlife. What’s the use of having streets paved with gold if you cannot drive your Cadillacs and Humvees on them?
I received a couple of books today to add to my library on critical thinking: Why I Am Not a Muslim by Ibn Warraq and The Jefferson Bible by Thomas Jefferson. The Jefferson Bible is Thomas Jefferson’s attempt at excising the parts of the gospel of Jesus Christ that he felt were false and didn’t fit in with the teachings. Ibn Warraq is a pen name for a Pakistani ex-zealot, who left his faith behind during the Salmon Rushdie situation. If he hadn’t used a pen name he would have most likely have been stoned to death already.
I’ll end my first post with a couple of quotes from one of my literary heroes, Ed Abbey:
“Whatever we cannot easily understand we call God; this saves much wear and tear on the brain tissues…Belief in the supernatural reflects a failure of the imagination.”
“Fantastic doctrines (like Christianity or Islam or Marxism) require unanimity of belief. One dissenter casts doubt on the creed of millions. Thus the fear and hate; thus the torture chamber, the iron stake, the gallows, the labor camp, the psychiatric ward.”
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